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2025 HEARTLAND INTERNATIONAL FILM FESTIVAL AWARD WINNERS

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2025 HEARTLAND INTERNATIONAL FILM FESTIVAL AWARD WINNERS
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Grand Prize for Narrative Feature ($20,000 Grand Prize)
"Happy Birthday," directed by Sarah Goher (Egypt)
Eight-year-old maid Toha goes to great lengths to ensure that her best friend Nelly, the daughter of her wealthy employer, has a successful birthday party in this poignant debut feature exploring classism in modern-day Cairo. Egypt's official entry for Best International Feature Film at the 98th Academy Awards®.
Jury statement: This debut feature is a beautifully crafted film that grips you from the very first frame and leaves you breathless by the end. The sorrow achieved in the final shot lingered with the jury long after the credits rolled. The jury would like to also give special recognition to Doha Ramadan, whose breakout performance as young Toha was truly remarkable, and we look forward to seeing her future work.
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Grand Prize for Documentary Feature ($20,000 Grand Prize)
"Jimmy & The Demons," directed by Cindy Meehl (USA) 
"Jimmy & The Demons" follows 79-year-old artist Jimmy Grashow as he pours four years into his magnum opus, a towering sculpture of Jesus and demons that is an epic reflection of faith, mortality and his own lifelong fears. A portrait of creative genius, family and a career deserving of celebration.
Jury statement: As filmmakers ourselves, we were particularly captivated by a story that beautifully illuminates the process of creating art and the profound ways dedication to one’s craft shapes a lifetime. The remarkable skill, relationships and love portrayed in this film felt transcendent and infused with courage, challenges and hope—messages that resonate deeply within our community and inspire all of us to be the best versions of ourselves.
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Jimmy Stewart Legacy Award ($5,000 Cash Prize)
"The Eyes of Ghana," directed by Ben Proudfoot (USA)
From Oscar®-winning director Ben Proudfoot, "The Eyes of Ghana" is a stunning feature documentary following 93-year-old documentarian Chris Hesse—personal cinematographer to forgotten African icon Kwame Nkrumah—as he races against blindness and time to rescue and repatriate a secret trove of over 1,300 films that captured the birth of African independence in the fifties and sixties. Yet unseen by the public, these films may not only rewrite Ghanaian and African history—but world history itself.
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Humor & Humanity Award ($2,000 Cash Prize)
"Tight & Nerdy," directed by Jeff Nucera & Jonathan Ruane (USA)
This award honors a film that best combines comedy and empathy to inspire filmmakers and audiences through the transformative power of cinema. 
"Tight & Nerdy" is a hilarious and unexpectedly moving portrait of the fearless women behind the world’s first (and only) burlesque tribute to “Weird Al” Yankovic.

Carmen Emmi’s “Plainclothes” Evokes the Rawness and Sensuality of New Queer Cinema

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(L–R) Maria Dizzia, Carmen Emmi, and Russell Tovey attend the “Plainclothes” premiere at The Ray Theater in Park City. (Photo by Robin Marshall/Shutterstock for Sundance Film Festival) By Jordan Crucchiola   Before the U.S. Dramatic Competition premiere of Plainclothes on January 27, writer-director Carmen Emmi was beside himself. Not just because he was about to debut […]

The post Carmen Emmi’s “Plainclothes” Evokes the Rawness and Sensuality of New Queer Cinema first appeared on sundance.org.

The cry of the city: poverty, power, and the monkeys of Lutyens' New Delhi in ‘‘Eeb Allay Ooo’’ directed by Prateek Vats !!!!

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The cry of the city: poverty, power, and the monkeys of Lutyens'  New Delhi in ‘‘Eeb Allay Ooo’’ directed by Prateek Vats © by film critic Lalit Rao (FIPRESCI)
 
 
Director Prateek Vats’ ‘‘Eeb Allay Ooo’’ (2019) is one of the most strikingly original Indian films of recent years — a daring blend of absurdist satire, social realism, and political commentary. It takes an idea so improbable that it seems almost comic: a young man is hired by the government contractor on a contractual basis to repel monkeys from the monumental buildings of New Delhi. Yet, beneath this apparently whimsical premise lies one of the most haunting portraits of urban poverty and bureaucratic cruelty ever captured on Indian screen.
With its minimalistic dialogue, naturalistic performances, and documentary-like visuals, Eeb Allay Ooo exposes a reality many would rather ignore — that of the working poor, whose lives are consumed by jobs that rob them of dignity and purpose.
 
                                           A concept that promises much but delivers little
 
The film’s title — ‘‘Eeb Allay Ooo’’— derives from the peculiar sounds used by “monkey repellers” to imitate langur calls. Since the Delhi High Court banned the use of real langurs around 2014, a new class of workers has emerged whose task is to mimic these animals vocally, scaring away marauding monkeys from government offices and ministries. This absurd reality forms the conceptual heart of Vats’ film. At one level, the premise is funny. The idea of someone earning a living by shouting strange noises in front of Parliament or a ministry building borders on farce. But Vats refuses to treat it as mere comedy. Instead, he transforms it into a metaphor for the senseless labor imposed upon India’s urban poor — labor that sustains the city but brings no recognition, no growth, and no escape. The concept of the film is undeniably powerful, but its execution is uneven. Vats’ choice to adopt an observational, near-documentary tone gives the film a raw authenticity, though at times the narrative drags. Even so, the film’s intent and integrity shine through, making it a rare and courageous work.
 
                                              Anjani represents the face of Invisible India
 
 
At the centre of ‘‘Eeb Allay Ooo’’ stands Anjani, played with quiet brilliance by Shardul Bharadwaj. A migrant from Bihar, Anjani finds himself employed as a monkey repeller in the corridors of Lutyens’ New Delhi — that manicured zone of power, privilege, and political authority. His job is neither stable nor respected; he is a daily-wage laborer at the mercy of contractors and clerks. Anjani’s personal life mirrors his professional despair. He lives with his pregnant sister and brother-in-law in a crumbling house near railway tracks in one of Delhi’s poorer neighborhoods. His sister, despite her condition, continues to manage the household, while her husband, a private security guard, struggles to make ends meet. The couple’s strained existence is emblematic of India’s working-class reality: precarious, fatigued, and constantly threatened by the spectre of unempl

Kantara, A Legend, Chapter 1: All’s well that ends in a Well

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Kantara, A Legend, Chapter 1: All’s well that ends in a Well

How many times can you scream out long war-cries in a film that is 168 minutes long? Theoretically, maybe around 2,520 times. Kantara, A Legend, Chapter 1 does not clock anywhere near that number, hovering, most probably, around a mere 252 times. That shows consideration and sympathy for your tympanic membranes, aka ear-drums. In between, it lets out a barrage of voice overs, dubbed dialogue (I saw the Hindustani version of this Kannada original), songs, background music and sound effects, many of which overlap or run concurrently, and some of which try to outdo the intensity of the war-cries. Mercifully, the film is low on body, and body part, count, by comparison with other films of its ilk, and unlike many of the other representative films of the ‘epic mythological battles between humans with varying super-powers’ genre, it comes up with at least two home-truths: Even good-at-heart humans are susceptible to the greed of stripping forests of their riches, and the greed for acquiring more land, using the might-is-right approach, can be agnostic and all pervasive. To that extent, the film is different from the spate of its block-buster cousins from the South, and somewhat redeems itself.

Like most kings of his times, the king of Bangra (I first heard it ass Bandra, the suburb of Mumbai where I live!) orders the execution of a fisherman, only to find a pouch of precious spices in his possession. This sparks his desire to conquer a Hindu God’s Madhuban, a forest established by Goddess Parvati, within the large Kantara forest. When he enters the forest, the guardian ‘daivas’ (derived from ‘dev’; godly humans) Panjurli and Guliga, use their divine power and kill him for his transgression. His young son, Vijayendra, however, is spared. Traumatised by his father’s death, he grows-up to become the new king, and decrees that no one from his kingdom should enter the Kantara forest. Vijayendra fathers two children: Kulashekhara, who develops into a reckless and indulgent adult, loving là dolce vita, and Princess Kanakavathi, who is a silent schemer.

Inside the Kantara village, a dry well holds a secret. A young boy, believed to be born of divine will, is found inside the well, and adopted by a tribal woman, who names him Berme. Kulashekhara ventures into the wild, on a hunting trip, and reaches the border of Kantara. There, his army is attacked by the locals, and many are killed. One Minister, Chenna, survives, and from him, the Kantarians learn about the Bangra kingdom and its power. They convince him to change sides, and decide to infiltrate the kingdom, disguised as Bangra soldiers, using the costumes of the dead Bangra army-men. Once inside, they discover that traders of Bangra steal the precious herbs of Kantara, which are left at the border by the Kantarians, who divide their harvests into three: one for their gods, one for themselves and one placed at the borders, for any outsiders.

Berme and his tribe discover that the spices from the Kantara forest are being exploited by the kingdom through barter trade with Portuguese and Arab traders. They are all found out, arrested and jailed. Incarcerated, they are subjected to whipping and other forms of torture, but they take it in their stride. Ultimately, they manage to escape, on a gigantic chariot. As a tribe in no contact with civilisation and progress, the Kantarians were not aware of commercial agriculture and international trade. Having seen it with their own eyes, in Bangra, the tribals, led by Berme, decide to cultivate and trade

Hot Springs Documentary Film Festival announces film lineup for its 34th edition (October 10 - 18)

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Thomas Winston’s LOST WOLVES OF YELLOWSTONE opens, André Hörmann’s THE COWBOY is the Centerpiece selection, and Elegance Bratton’s MOVE YA BODY: THE BIRTH OF HOUSE gets the closing slot  

 

Jon Alpert will receive the HSDFF Brent Renaud Career Achievement Award, and ​​Geeta Gandbhir will be the recipient of this year’s Impact Award

 

The critically acclaimed Hot Springs Documentary Film Festival announced the lineup of films and honorees for its 34th edition, taking place October 10 -18. Screenings will kick off at Oaklawn’s Event Center with the Opening Night presentation of Thomas Winston’s Lost Wolves of Yellowstone, followed by the North American premiere of Centerpiece Selection, André Hörmann’s The Cowboy, and Elegance Bratton’s Move Ya Body: The Birth of House screening on Closing Night. Other premieres include the North American premiere of Sheffield DocFest Grand Jury Award winner Welded Together, the U.S. premiere of John Dower’s The Balloonists, and the U.S. premiere of Jo Seyoung’s K-Number.

 

Jon Alpert will receive the HSDFF Brent Renaud Career Achievement Award, and Geeta Gandbhir will be the recipient of this year’s Impact Award.

 

HSDFF Executive Director, Ken Jacobson, said, “In a world that seems, at times, on the verge of spinning out of control, I marvel at the fact that something as simple as a gathering of people to watch documentary films on a big screen can feel as miraculous and urgent as it does this year. For 34 years, the Hot Springs Documentary Film Festival has brought the best in non-fiction filmmaking to Hot Springs. Our community has responded by welcoming filmmakers and other guests here to join with us in celebrating this remarkable art form. This year, I am struck by the sheer quality and dynamism of the filmmaking, the courage of those willing to share their lives with the filmmakers, and the emotional depths explored through these incredibly diverse stories. If this year’s festival lineup tells us anything, it’s that creativity and truth-telling still remain as vital as ever. From our Opening to our Closing Night and everything in between, I know that our audiences are in for a very special and unique experience.”

 

 

THE GALAS AND SPECIAL PRESENTATIONS

Thomas Winston’s Lost Wolves Of Yellowstone will open HSDFF on Friday, October 10 at the Oaklawn Event Center. The film follows the audacious plan and journey to reintroduce wolves to Yellowstone as well as profiles the courageous story of Mollie Beattie, director of U.S. Fish and Wildlife Service, who led the way. Winston will attend and participate in a post-screening Q&A. André Hörmann’s The Cowboy will make its North American premiere as the Centerpiece selection on Wednesday, October 15 at the Arlington Hotel & Spa. Focusing on the idea of the American Cowboy, the film introduces us to 11-year-old Crowley McCuistion, as he’s riding horses and learning how to rope on a Colorado ranch, and then takes us on a remarkable 10-year journey, witnessing his dream of being an American cowboy prove as elusive as a runaway bull. Hörmann will attend and participate in a post-screening Q&A. Elegance Bratton’s Move Ya Body

Kantara, Chapter 1, press meet: A Legend at Land’s End

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Kantara, Chapter 1, press meet: A Legend at Land’s End

A young man worked in Andheri West, Mumbai as an office boy, and, later, as a driver, in 2008. More recently, he started making films, in his home state, Karnataka. He spent 250 days of the last 3 years shooting a film, which is a prequel to a blockbuster he made, released in 2022. A writer, director and actor, he camped in a place called Kundapur, near Mangalore, Karnataka, with his wife, the costume designer, and their 10-month old child. The film was shot on location, in Kundapur, sometimes spelt Kundapura, where Rishab had begun his theatre acting journey, doing ‘yakshagana’ plays. The entire unit of the film followed suit, everybody bringing along their families. By the time the shooting got over, his son had started going to school. The 2022 film was called Kantara, and the successor, a prequel, goes by the moniker, Kantara, A Legend. On 29th September, he came down to Mumbai, with key members of his unit, for a press meet, and hosted a cocktails and dinner, at a hotel named Taj Land’s End. This is the success story of Prsashanth Shetty, who uses the screen name of Rishab Shetty.

Although it was a press meet, the unit did not actually meet the press. The compère posed questions, and the galaxy on the stage gave answers. Some of the responses were very short, like those of the heroine, Rukmini Vasanth, or ad infinitum, like those of the man of the moment, Rishab Shetty. Shetty sported a beard, a large bun of hair at the back of his neck and wore spectacles. Also present on stage were producer Chaluve Gowda, Rishab’s wife, Pragathi, and, surprise…surprise, the Hindi version distributor, reclusive Anil Thadani. Kantara, A Legend, is Chapter 1 of the franchise, pre-dating the events captured in Kantara 2022, by several hundred years. Confessed Rishab, “Kantara was set in the 16th and 17th century. But I felt there was more to say about the same theme, and, instead of going forward, I turned backwards. In the process, I went much farther than I had initially planned to go.” Another surprise was the use of Hindustani by Shetty and Rukmini while answering questions. Rukmini, in particular, even pronounced Urdu words perfectly. Obviously, she had done her homework, which must have included Urdu tuition. 28 year-old Rukmini obtained an acting degree from the Royal Academy of Dramatic Arts in Bloomsbury, London and made her acting debut in 2019.

Everybody said how wonderful it was, making the film and working in the film. Pragathi revealed that Rishab eats, drinks and breathes cinema. “He promised me some quality time together, after Kantara was released, but that never happened, because almost immediately afterwards, he plunged into the prequel. He has promised that he will now make-up for the lost time now.” Rishab said that he should not be perceived only as a maker of mythological action spectaculars. “A film I made in 2018 dealt with the language teaching conflict in schools located in the border area between Karnataka and Kerala, a battle between Kannada and Malayalam.” Though he did not mention the name of the film, it was titled Sarkaari Hiriya Praathamika Shaale, Kaasaragodu, Kodugé: Raamanna Rai. Being such a mouthful, no wonder Rishab refrained from naming it. Translated into English, the tile reads Government Higher Primary School, Kasaragodu, Donated by: Raamanna Rai. This was his third film as director. The fourth was to make box-office history, and was titled Kantara. “It was the time of Covid. In barely two minutes, I narrated the plot to producer Vijay Kiragandur, of Hombale Films, and he wa

The curtain rises on truth in K.G.George’s classic Malayalam film ‘‘Yavanika’’ (1982) © by film critic Lalit Rao (FIPREESCI)

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Cinema as the seventh art, at its most inspired, often turns the camera back upon itself, or upon its cousins in the performing arts, to explore how illusion and reality collide. From Mrinal Sen’s classic ‘‘Akaler Sandhane’’ (1980) to Shyam Benegal’s ‘‘Bhumika’’ (1977), films have long probed the fragile borderlines between life onstage and life offstage. In Malayalam cinema, there are a very few works that embody this dialogue as powerfully as director K.G. George’s Yavanika (1982). As a subtle, layered portrait of a traveling theatre troupe, the film is part backstage chronicle, part whodunit, and part feminist allegory. Over four decades after its release, Yavanika continues to stand tall as a landmark of Indian parallel cinema, admired not only for its taut narrative and rich performances but also for its unflinching look at the gender and power dynamics embedded within artistic communities.
 
Theatrical spaces on screen as depicted in Yavanika
 
At its surface, Yavanika appears to be a film about theatre—its anxieties, its egos, and its day-to-day functioning. The troupe, Bhavana Theatres, travels across towns, carrying its stage, props, and ambitions on the wheels of its bus. Director KG George and his cinematographer Ramachandra Babu lend the film an extraordinary authenticity: we feel the heat of the lamps, the musty interiors of the bus, and the restless air of rehearsals. For 1982, the very presence of a theatre company in India with its own bus and a telephone was a marker of luxury, and the film registers this detail with quiet irony. Yet George never lets the trappings romanticize theatre. Instead, Yavanika shows it as a precarious institution, forever at risk of collapse, where “the show must go on” is less a noble sentiment than a survival mechanism. If one actor is absent, another must replace them—because the continuity of the troupe matters more than individual lives.
 
The mystery element in Yavanika
 
 
The brilliance of Yavanika lies in how KG George overlays this vivid depiction of theatre with the structure of a suspense thriller. Midway through the narrative, the sudden disappearance of Ayyappan, the Tabla player, steers the film toward the register of a murder mystery. The police are summoned, and with them enters Mammootty, in one of his early career-defining roles, as a stern and commanding officer. The investigation provides George with an ideal dramatic device: each interrogation peels away a layer of illusion, not only about the crime but about the troupe itself. The camera lingers on expressions, silences, and glances, as much as on spoken testimony, highlighting how theatre’s world of make-believe bleeds into real life. This genre hybridization—combining theatre chronicle with a detective story—ensures that Yavanika remains gripping for both casual audiences and inveterate cinéphiles. It is at once a portrait of art and a taut mystery, qualities that explain its dual success as a critical triumph and a commercial hit.
 
In Yavanika, men of power work with women of silence
 
One of the most striking aspects of Yavanika is its gender politics. The men in the troupe, and indeed in the film, are largely loud, brash, and entitled. They smoke, drink, and chase after women with an air of casual impunity. The women, on the other hand, are mostly subdued, submissive, or caught in webs of dependency. Their fragility is not romanticized but sho

GOLDEN PRAGUE FESTIVAL ANNOUNCES ITS WINNERS: Grand Prix goes to Les Saisons de la Danse

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The Golden Prague International Television Festival has announced its top honours. At a ceremony held Thursday evening in the Sladkovský Hall of Prague’s Municipal House, the Grand Prix was awarded to the French film Dance Through the Seasons (Les saisons de la danse), directed by Tommy Pascal. The jury was captivated by its visually stunning sequences featuring four couples dancing in natural landscapes to Antonio Vivaldi’s Four Seasons, reimagined by composer Max Richter. The Award for Outstanding Artistic Contribution went to German film producer and distributor Jan Mojto, who was born in Nitra, Slovakia.

The winners of the Grand Prix, the three Czech Crystals, and the recipient of the Special Mention were selected by an international five-member jury chaired by Elmar Kruse, German media executive and owner of the music company C Major Entertainment.

"I was, as every year, pleasantly surprised by the high quality of the submitted films, and the jury certainly didn’t have an easy task," said Festival Director and Executive Director of ČT art, Tomáš Motl. He added: "I’m glad the jury ultimately chose works that combine strong aesthetic value with accessibility for television audiences. I believe this is the best way to bring the worlds of ballet, theatre, and classical music closer to as many people as possible."

The Czech Crystal in the category Recordings of Music Concerts was awarded to the French film Ravel in a Thousand Lights (Ravel en mille éclats) by directors François-René Martin and Gordon Martin, who vividly illustrate the life of composer Maurice Ravel in their 80-minute piece.
The Czech Crystal in the category Documentaries on Music, Dance and Theatre went to the German film Anastasia Kobekina – Now or Never!, a portrait of the promising cellist Anastasia Kobekina. Directors Grete Liffers and Sophie-Caroline Danner followed Anastasia closely through the glitter and the doubts, between daily life and an emerging career. 

The third Czech Crystal, in the category Recordings of Stage Performances, was awarded to the Austrian film The Gambler, directed by Peter Sellars. His adaptation of Dostoevsky’s classic combines a distinctive visual style with the vocal and dramatic artistry of singers Asmik Grigorian and Sean Panikkar.

The Czech Television Award was presented to the Austrian documentary A Theatre for a Symphony, directed by Barbara Weissenbeck. The film was recognised not only for its content, but also for its use of cutting-edge digital technologies to virtually reconstruct the long-lost Kärntnertortheater in Vienna, where Beethoven’s Ninth Symphony had its world premiere in 1824. It offers today’s viewers a compelling and authentic glimpse into what that historic first performance may have sounded and looked like.

The French film Afanador, directed by Isabelle Julien, received a Special Mention for Outstanding Artistic Achievement. Inspired by the stunning photography of Colombian photographer Ruven Afanador, the film vividly conveys the energy, passion, fire, and musical force of flame

Busan at 30: Director Jung Hanseok Charts Bold New Course for Festival’s Future

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As the Busan International Film Festival celebrates its 30th anniversary, director Jung Hanseok isn’t dwelling on past achievements. Instead, he’s orchestrating what he calls “the very beginning of a new chapter” for one of Asia’s most influential film festivals. The milestone edition, which opened with Park Chan-wook’s “No Other Choice,” represents the most dramatic transformation […]

Mirai, Review: Rod of the Rings v/s Sword of the Rings

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Mirai, Review: Rod of the Rings v/s Sword of the Rings

If this film makes good money, the makers can rue over the fact that the plot took off when the villain was trying to get possession of the seventh book of scriptures, out of nine, which would impart magic and, ultimately, godliness and immortality, and ended with his attempt at acquiring the ninth and last one. Well, they could have made nine films instead of one, and earned nine times over. Mirai is another instalment in what is now an open franchise. Pick any period, from the times of Lord Rama, or even earlier, to any time in the present, or future, and unleash mayhem and gore of the most extreme kind. Lord Rama is said to have lived in the ancient Treta Yug, a mythological period in Hindu cosmology that predates the current Kali Yug (or Kalyug) by millions of years. However, some modern interpretations and claims, based on astronomical data or specific genealogies, place his birth around 5114 BCE (courtesy AI).

Mirai begins with the Battle of Kalinga, a brutal war, fought around 261 BCE, between the Mauryan Empire, led by Emperor Ashoka, and the independent kingdom of Kalinga (present-day Odisha). Ashoka won the battle, but the immense death toll, estimated at over 100,000 lives, profoundly affected him. This devastating loss caused Ashoka to abandon his policy of military conquest, embrace Buddhism, and, instead, promote a path of peace and righteousness. Mirai tells you that Ashoka won this war with the help of divine strength. Having turned to non-violence, he did not know what to do with his divine gifts, so he split them into nine tomes. These king-size volumes were hidden in various places, in India and other countries, including Morocco and Japan, and caretakers were appointed, who protected them, beginning 261 BCE, to 2024, from falling into the wrong hand(s). They were safe in their hidden locations, for 75 to 105 generations. But, in 2024, a man, who was evil personified, decided to gain possession of them, and use them for himself. Now, if you suspend your disbelief and accept this as a credible beginning, you will lap-up the rest of the plot quite easily.

There are too many characters in Mirai, which is a pre-requisite in any mythological or super-hero film, many of them in similar attire and get-up, as sadhus. So, it is difficult to remember their names. However, these are some of the key players. There is a pregnant woman named Ambika, who, in the year 2000, gets a divine revelation that the villain, after acquiring the other 8, will come to steal the 9th scripture, which is hidden in India. We are not told anything about her background and who is the father of her child she is carrying. However, she is told by some priests that her yet-to-be born son will stop the run of the villain, 24 years later. But she will have to let him go his way till then, and give her own life as well, immediately after birth, in order to protect an entire community from turning into stone, thanks to a teenage villain’s guile.

Her son is the hero, Veda, who is born in Varanasi, grows-up as a vagabond and is guided by shooting stars, which show him where to head next, from Kolkata to Hyderabad. He has two hangers-on as friends, and leads the life of a Robin Hood, saving innocents and punishing criminals. His extremist ways attract the attention of the police, who start following him. For many a year, he is unaware of being the chosen one, and one day, destiny will lead him to a charmed rod, Mirai, which will turn into a powerful weapon in his hands. ‘Destiny’ chases him in the shape of Vibha, a mysterious woman, whose mission is to convince Veda about his divine status and lead him to the rod. Veda falls in love with Vibha, and, after some misgivings, agrees to follow her instructions.

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