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Kantara, Chapter 1, press meet: A Legend at Land’s End

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Kantara, Chapter 1, press meet: A Legend at Land’s End

A young man worked in Andheri West, Mumbai as an office boy, and, later, as a driver, in 2008. More recently, he started making films, in his home state, Karnataka. He spent 250 days of the last 3 years shooting a film, which is a prequel to a blockbuster he made, released in 2022. A writer, director and actor, he camped in a place called Kundapur, near Mangalore, Karnataka, with his wife, the costume designer, and their 10-month old child. The film was shot on location, in Kundapur, sometimes spelt Kundapura, where Rishab had begun his theatre acting journey, doing ‘yakshagana’ plays. The entire unit of the film followed suit, everybody bringing along their families. By the time the shooting got over, his son had started going to school. The 2022 film was called Kantara, and the successor, a prequel, goes by the moniker, Kantara, A Legend. On 29th September, he came down to Mumbai, with key members of his unit, for a press meet, and hosted a cocktails and dinner, at a hotel named Taj Land’s End. This is the success story of Prsashanth Shetty, who uses the screen name of Rishab Shetty.

Although it was a press meet, the unit did not actually meet the press. The compère posed questions, and the galaxy on the stage gave answers. Some of the responses were very short, like those of the heroine, Rukmini Vasanth, or ad infinitum, like those of the man of the moment, Rishab Shetty. Shetty sported a beard, a large bun of hair at the back of his neck and wore spectacles. Also present on stage were producer Chaluve Gowda, Rishab’s wife, Pragathi, and, surprise…surprise, the Hindi version distributor, reclusive Anil Thadani. Kantara, A Legend, is Chapter 1 of the franchise, pre-dating the events captured in Kantara 2022, by several hundred years. Confessed Rishab, “Kantara was set in the 16th and 17th century. But I felt there was more to say about the same theme, and, instead of going forward, I turned backwards. In the process, I went much farther than I had initially planned to go.” Another surprise was the use of Hindustani by Shetty and Rukmini while answering questions. Rukmini, in particular, even pronounced Urdu words perfectly. Obviously, she had done her homework, which must have included Urdu tuition. 28 year-old Rukmini obtained an acting degree from the Royal Academy of Dramatic Arts in Bloomsbury, London and made her acting debut in 2019.

Everybody said how wonderful it was, making the film and working in the film. Pragathi revealed that Rishab eats, drinks and breathes cinema. “He promised me some quality time together, after Kantara was released, but that never happened, because almost immediately afterwards, he plunged into the prequel. He has promised that he will now make-up for the lost time now.” Rishab said that he should not be perceived only as a maker of mythological action spectaculars. “A film I made in 2018 dealt with the language teaching conflict in schools located in the border area between Karnataka and Kerala, a battle between Kannada and Malayalam.” Though he did not mention the name of the film, it was titled Sarkaari Hiriya Praathamika Shaale, Kaasaragodu, Kodugé: Raamanna Rai. Being such a mouthful, no wonder Rishab refrained from naming it. Translated into English, the tile reads Government Higher Primary School, Kasaragodu, Donated by: Raamanna Rai. This was his third film as director. The fourth was to make box-office history, and was titled Kantara. “It was the time of Covid. In barely two minutes, I narrated the plot to producer Vijay Kiragandur, of Hombale Films, and he wa

The curtain rises on truth in K.G.George’s classic Malayalam film ‘‘Yavanika’’ (1982) © by film critic Lalit Rao (FIPREESCI)

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Cinema as the seventh art, at its most inspired, often turns the camera back upon itself, or upon its cousins in the performing arts, to explore how illusion and reality collide. From Mrinal Sen’s classic ‘‘Akaler Sandhane’’ (1980) to Shyam Benegal’s ‘‘Bhumika’’ (1977), films have long probed the fragile borderlines between life onstage and life offstage. In Malayalam cinema, there are a very few works that embody this dialogue as powerfully as director K.G. George’s Yavanika (1982). As a subtle, layered portrait of a traveling theatre troupe, the film is part backstage chronicle, part whodunit, and part feminist allegory. Over four decades after its release, Yavanika continues to stand tall as a landmark of Indian parallel cinema, admired not only for its taut narrative and rich performances but also for its unflinching look at the gender and power dynamics embedded within artistic communities.
 
Theatrical spaces on screen as depicted in Yavanika
 
At its surface, Yavanika appears to be a film about theatre—its anxieties, its egos, and its day-to-day functioning. The troupe, Bhavana Theatres, travels across towns, carrying its stage, props, and ambitions on the wheels of its bus. Director KG George and his cinematographer Ramachandra Babu lend the film an extraordinary authenticity: we feel the heat of the lamps, the musty interiors of the bus, and the restless air of rehearsals. For 1982, the very presence of a theatre company in India with its own bus and a telephone was a marker of luxury, and the film registers this detail with quiet irony. Yet George never lets the trappings romanticize theatre. Instead, Yavanika shows it as a precarious institution, forever at risk of collapse, where “the show must go on” is less a noble sentiment than a survival mechanism. If one actor is absent, another must replace them—because the continuity of the troupe matters more than individual lives.
 
The mystery element in Yavanika
 
 
The brilliance of Yavanika lies in how KG George overlays this vivid depiction of theatre with the structure of a suspense thriller. Midway through the narrative, the sudden disappearance of Ayyappan, the Tabla player, steers the film toward the register of a murder mystery. The police are summoned, and with them enters Mammootty, in one of his early career-defining roles, as a stern and commanding officer. The investigation provides George with an ideal dramatic device: each interrogation peels away a layer of illusion, not only about the crime but about the troupe itself. The camera lingers on expressions, silences, and glances, as much as on spoken testimony, highlighting how theatre’s world of make-believe bleeds into real life. This genre hybridization—combining theatre chronicle with a detective story—ensures that Yavanika remains gripping for both casual audiences and inveterate cinéphiles. It is at once a portrait of art and a taut mystery, qualities that explain its dual success as a critical triumph and a commercial hit.
 
In Yavanika, men of power work with women of silence
 
One of the most striking aspects of Yavanika is its gender politics. The men in the troupe, and indeed in the film, are largely loud, brash, and entitled. They smoke, drink, and chase after women with an air of casual impunity. The women, on the other hand, are mostly subdued, submissive, or caught in webs of dependency. Their fragility is not romanticized but sho

GOLDEN PRAGUE FESTIVAL ANNOUNCES ITS WINNERS: Grand Prix goes to Les Saisons de la Danse

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The Golden Prague International Television Festival has announced its top honours. At a ceremony held Thursday evening in the Sladkovský Hall of Prague’s Municipal House, the Grand Prix was awarded to the French film Dance Through the Seasons (Les saisons de la danse), directed by Tommy Pascal. The jury was captivated by its visually stunning sequences featuring four couples dancing in natural landscapes to Antonio Vivaldi’s Four Seasons, reimagined by composer Max Richter. The Award for Outstanding Artistic Contribution went to German film producer and distributor Jan Mojto, who was born in Nitra, Slovakia.

The winners of the Grand Prix, the three Czech Crystals, and the recipient of the Special Mention were selected by an international five-member jury chaired by Elmar Kruse, German media executive and owner of the music company C Major Entertainment.

"I was, as every year, pleasantly surprised by the high quality of the submitted films, and the jury certainly didn’t have an easy task," said Festival Director and Executive Director of ČT art, Tomáš Motl. He added: "I’m glad the jury ultimately chose works that combine strong aesthetic value with accessibility for television audiences. I believe this is the best way to bring the worlds of ballet, theatre, and classical music closer to as many people as possible."

The Czech Crystal in the category Recordings of Music Concerts was awarded to the French film Ravel in a Thousand Lights (Ravel en mille éclats) by directors François-René Martin and Gordon Martin, who vividly illustrate the life of composer Maurice Ravel in their 80-minute piece.
The Czech Crystal in the category Documentaries on Music, Dance and Theatre went to the German film Anastasia Kobekina – Now or Never!, a portrait of the promising cellist Anastasia Kobekina. Directors Grete Liffers and Sophie-Caroline Danner followed Anastasia closely through the glitter and the doubts, between daily life and an emerging career. 

The third Czech Crystal, in the category Recordings of Stage Performances, was awarded to the Austrian film The Gambler, directed by Peter Sellars. His adaptation of Dostoevsky’s classic combines a distinctive visual style with the vocal and dramatic artistry of singers Asmik Grigorian and Sean Panikkar.

The Czech Television Award was presented to the Austrian documentary A Theatre for a Symphony, directed by Barbara Weissenbeck. The film was recognised not only for its content, but also for its use of cutting-edge digital technologies to virtually reconstruct the long-lost Kärntnertortheater in Vienna, where Beethoven’s Ninth Symphony had its world premiere in 1824. It offers today’s viewers a compelling and authentic glimpse into what that historic first performance may have sounded and looked like.

The French film Afanador, directed by Isabelle Julien, received a Special Mention for Outstanding Artistic Achievement. Inspired by the stunning photography of Colombian photographer Ruven Afanador, the film vividly conveys the energy, passion, fire, and musical force of flame

Busan at 30: Director Jung Hanseok Charts Bold New Course for Festival’s Future

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As the Busan International Film Festival celebrates its 30th anniversary, director Jung Hanseok isn’t dwelling on past achievements. Instead, he’s orchestrating what he calls “the very beginning of a new chapter” for one of Asia’s most influential film festivals. The milestone edition, which opened with Park Chan-wook’s “No Other Choice,” represents the most dramatic transformation […]

Mirai, Review: Rod of the Rings v/s Sword of the Rings

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Mirai, Review: Rod of the Rings v/s Sword of the Rings

If this film makes good money, the makers can rue over the fact that the plot took off when the villain was trying to get possession of the seventh book of scriptures, out of nine, which would impart magic and, ultimately, godliness and immortality, and ended with his attempt at acquiring the ninth and last one. Well, they could have made nine films instead of one, and earned nine times over. Mirai is another instalment in what is now an open franchise. Pick any period, from the times of Lord Rama, or even earlier, to any time in the present, or future, and unleash mayhem and gore of the most extreme kind. Lord Rama is said to have lived in the ancient Treta Yug, a mythological period in Hindu cosmology that predates the current Kali Yug (or Kalyug) by millions of years. However, some modern interpretations and claims, based on astronomical data or specific genealogies, place his birth around 5114 BCE (courtesy AI).

Mirai begins with the Battle of Kalinga, a brutal war, fought around 261 BCE, between the Mauryan Empire, led by Emperor Ashoka, and the independent kingdom of Kalinga (present-day Odisha). Ashoka won the battle, but the immense death toll, estimated at over 100,000 lives, profoundly affected him. This devastating loss caused Ashoka to abandon his policy of military conquest, embrace Buddhism, and, instead, promote a path of peace and righteousness. Mirai tells you that Ashoka won this war with the help of divine strength. Having turned to non-violence, he did not know what to do with his divine gifts, so he split them into nine tomes. These king-size volumes were hidden in various places, in India and other countries, including Morocco and Japan, and caretakers were appointed, who protected them, beginning 261 BCE, to 2024, from falling into the wrong hand(s). They were safe in their hidden locations, for 75 to 105 generations. But, in 2024, a man, who was evil personified, decided to gain possession of them, and use them for himself. Now, if you suspend your disbelief and accept this as a credible beginning, you will lap-up the rest of the plot quite easily.

There are too many characters in Mirai, which is a pre-requisite in any mythological or super-hero film, many of them in similar attire and get-up, as sadhus. So, it is difficult to remember their names. However, these are some of the key players. There is a pregnant woman named Ambika, who, in the year 2000, gets a divine revelation that the villain, after acquiring the other 8, will come to steal the 9th scripture, which is hidden in India. We are not told anything about her background and who is the father of her child she is carrying. However, she is told by some priests that her yet-to-be born son will stop the run of the villain, 24 years later. But she will have to let him go his way till then, and give her own life as well, immediately after birth, in order to protect an entire community from turning into stone, thanks to a teenage villain’s guile.

Her son is the hero, Veda, who is born in Varanasi, grows-up as a vagabond and is guided by shooting stars, which show him where to head next, from Kolkata to Hyderabad. He has two hangers-on as friends, and leads the life of a Robin Hood, saving innocents and punishing criminals. His extremist ways attract the attention of the police, who start following him. For many a year, he is unaware of being the chosen one, and one day, destiny will lead him to a charmed rod, Mirai, which will turn into a powerful weapon in his hands. ‘Destiny’ chases him in the shape of Vibha, a mysterious woman, whose mission is to convince Veda about his divine status and lead him to the rod. Veda falls in love with Vibha, and, after some misgivings, agrees to follow her instructions.

Ma

“Love, Brooklyn” is a Testament to the Power and Beauty of Community

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Director Rachael Abigail Holder introduces the premiere of her film “Love, Brooklyn” at the Eccles Theater in Park City. (Photo by George Pimentel/Shutterstock for Sundance Film Festival) By Jordan Crucchiola   The overarching theme of the Love, Brooklyn debut in the 2025 Sundance Film Festival’s U.S. Dramatic Competition section boils down to one word: community. […]

The post “Love, Brooklyn” is a Testament to the Power and Beauty of Community first appeared on sundance.org.

Dwayne Johnson on Tackling His Most Dramatic Role Yet With ‘The Smashing Machine’: ‘It’s Hard to Know What You’re Capable of When You’ve Been Pigeonholed’

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Dwayne Johnson takes on his most dramatic role yet in Benny Safdie’s wrestling biopic “The Smashing Machine,” playing UFC champion Mark Kerr. At the film’s Venice Film Festival press conference, the action star revealed that he’s been wanting to expand his repertoire for a while now. “I have, for a long time, wanted this,” Johnson […]

‘‘The King on the Border’’ is a quiet plea for unity beyond nations © by film critic Lalit Rao (FIPRESCI) dated 31.08.2025

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Indian documentary film ‘‘The King on the Border’’ [2025] is a quiet plea for unity beyond nations © by film critic Lalit Rao (FIPRESCI) dated 28.08.2025 
 
Borders, in the modern nation-state system, are rarely innocent lines on maps. They carry within them stories of displacement, conflict, and uneasy compromises that ordinary citizens must negotiate in their daily lives. In his début short length documentary ‘‘The King on the Border’’, Indian filmmaker Anuj Vijayvergia takes us to Longwa, a remote village in Nagaland state on the India–Myanmar frontier, to explore how borders are lived, ignored, and reimagined by the ancient Konyak Naga tribe. At once quiet and poignant, observational yet politically sharp, Vijayvergia’s film offers one of the first cinematic portraits of Longwa, a place where the idea of national demarcation is both present and irrelevant.
 
Produced, directed, and edited by Vijayvergia himself, ‘‘The King on the Border’’ carries the hallmarks of a personal project. The filmmaker, who is also a solo traveler and runs the popular YouTube channel ‘Self Musafir’, brings to this work the sensibility of someone who has spent time traveling on the margins, away from mainstream tourist circuits. Currently a student at the University of the Arts London, Vijayvergia combines academic rigor with a traveler’s eye for detail and a documentarian’s sensitivity to human stories. This layered approach is perhaps why the film has already begun to attract attention, having been shortlisted for the prestigious One World Media Awards 2025 and screened at the 7th Bioscope Global Film Festival in Cuttack, where it was noticed by veteran film critic Mr. Lalit Rao and filmmakers Ms. Bijaya Jena and Mr. Gadadhar Puty.
 
                                                  A village at the edge of nations
 
The backdrop to the film is deeply political. In 2019, Myanmar’s civil war led to large-scale migration into India, while unrest in Manipur prompted the Indian government to announce the construction of a 1600-kilometer fence across the India–Myanmar border. Such decisions, rooted in security concerns, inevitably impact the everyday lives of borderland communities. Longwa is one such village in Nagaland whose people have long lived beyond the logic of borders. Here, the Indo-Myanmar frontier famously runs through the village chief’s house, and the inhabitants—mostly Konyak Nagas—have traditionally traversed both sides of the line without passports, visas, or even awareness of the concept of national territory.
 
It must be mentioned that articles on Longwa have appeared in the Indian media before, but Vijayvergia’s film is the first work of cinema to deal with the subject in depth. What emerges is not a sensationalist account of lawlessness or exotic tribalism, but a nuanced portrait of peaceful coexistence. By letting his camera linger on schools, churches and markets, Vijayvergia emphasizes how ordinary rhythms of life carry on uninterrupted despite the invisible presence of a border.
 
                                                        The King and his unique necklace
 
The figure at the heart of the film is his highness Tonyei Phawang, the 10th-generation king of the Konyak tribe.

The San Sebastian Festival’s Europe-Latin America Co-Production Forum Line-up

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Laura Baumeister, Alvaro Brechner, Ana Endara, Ignacio Juricic, Valeria Pivato and Pablo Stoll, amongst others, to present their projects at the Europe-Latin America Co-Production Forum
Eleven of the fifteen projects hailing from Argentina, Brazil, Chile, Colombia, Mexico, Panama, Romania, Spain and Uruguay are first or second films

The Festival’s Europe-Latin America Co-Production Forum will run from 22-24 September in the framework of the Industry activities of the San Sebastian Film Festival

  
 

The latest projects from María Astrauskas, Laura Baumeister, Alvaro Brechner, Maitane Carballo Alonso, Ana Endara, Ignacio Juricic, Madiano Marcheti, Andrés Ramírez Pulido, Diego Martínez Ulanosky, Alejandra Moffat, Valeria Pivato, Francisco Rodríguez Teare, Pablo Stoll, Roxana Stroe and Jacques Toulemonde, are the fifteen proposals, from nine countries, at the San Sebastian Film Festival’s 14th Europe-Latin America Co-Production Forum, selected from the 268 works submitted. This year’s edition will run from 22-24 September, and the projects will be presented by their representatives to potential partners with a view to completing their financing and improving access to international markets.

Eleven of the proposals will be the first or second films by their makers. Bringing their feature film debuts are Maitane Carballo Alonso with La boa y el bambú / The Boa and the Bamboo after having participated in the omnibus film Begirada (2020) and having directed the short documentary (Ez)Ezagun (2020); writer and screenwriter Alejandra Moffat with El atletismo y el amor; the also producer and screenwriter Diego Martínez Ulanosky with No es un río / Not a River; the visual artist Francisco Rodríguez Teare with No me dejen morir solo / Do Not Let me Die Alone; and the editor María Astrauskas with Patrimonio / Patrimony. Finally, Roxana Stroe, who participated in Nest with Black Friday (2015) and O Noapte în Tokoriki / A Night in Tokoriki, 2016), which carried off the Generation 14plus Special Prize at the Berlinale, will present the project for her first full-length film, Houses are Silent.

Also showing are the projects of the second works from directors who started out in San Sebastián: Elogio del crimen / Praise for Crime, by Andrés Ramírez Pulido, whose first film, La Jauría (2022), carried off the Semaine de la Critique Grand Prix at Cannes and was selected for Horizontes Latinos; Lo que sigue es mi muerte / What Follows is My Death, by Laura Baumeister, who participated in New Directors with La hija de todas las rabias (2022) after being awarded at the Co-Production Forum and WIP Latam; Mãe do Ouro / Mother of Gold, by Mariano Marcheti, who presented Madalena (2021) in Horizontes Latinos; Pacto Sublime, by Ignacio Juricic, who premiered his directorial debut, Enigma (2018), in Horizontes Latinos; and Victoria en las nubes / Victoria in the Clouds, by Ana Endara, who competed with Querido Trópico (2024) in Horizontes Latinos.

Returning to the Festival with their latest projects are renowned names su

Guru Dutt’s classic film ‘‘Pyaasa’’ (1957) remains a timeless gem of Indian Cinema © film critic Lalit Rao (FIPRESCI) 09.08.2025

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Guru Dutt’s classic film ‘‘Pyaasa’’ (1957) remains a timeless gem of Indian Cinema © film critic Lalit Rao (FIPRESCI) dated 09.08.2025 
 
 
In 1957, Indian cinema saw the emergence of a masterpiece that would forever mark the history of the seventh art : Pyaasa, directed and acted by the legendary Guru Dutt. More than six decades later, this film remains a landmark work—not only for the richness of its narrative and the depth of its themes, but also for its formal audacity and its critical eye on society 
 
 
                                                                Guru Dutt, the poet of cinema
 
Indian cinéaste Guru Dutt holds a singular place in the pantheon of Indian filmmakers. Apart from Satyajit Ray, he is one of the few Indian directors cherished by French critics, known for their artistic rigor and pronounced taste for auteur cinema. His universe, imbued with lyricism, melancholy, and humanity, has touched entire generations of viewers. Pyaasa is perhaps his most accomplished example, crystallizing both his aesthetic vision and his social engagement.
 
Guru Dutt’s recognition in recent times in France was reinforced by the release, by Carlotta Films, of a DVD box set aimed at French-speaking cinéphiles. This effort allowed many European as well as Francophone viewers to discover the work of an artist who, although rooted in the Indian context, speaks to the universal human soul.
 
                                                     Pyaasa as a melodrama with a beating heart
 
Pyaasa, literally meaning thirsty, tells the story of Vijay, a talented but unknown poet who faces the harshness of life in a society where a person’s worth is measured only by wealth. Behind its apparent melodramatic structure, the film retains a striking relevance for today’s world: the posthumous glorification of geniuses contrasts with the cruel indifference toward living talents, and money dominates as the sole measure of human value.
 
Guru Dutt uses Vijay as a mirror held up to society: an unappreciated artist, reduced to misery, rejected by his own family, humiliated by the powerful. His trajectory reflects the frustration and solitude of countless creators who cannot find their place in a commodified world.
 
                                                    Pyaasa is a story of injustices and disillusionment
 
The film opens with Vijay’s daily struggles: unemployed, his poems rejected by publishers, surviving day to day. One striking scene shows him working as a porter: paid with a counterfeit coin, he goes to a restaurant for food, only to be publicly shamed by the owner upon discovering the fake money. This moment of symbolic brutality perfectly illustrates the social humiliation inflicted on the poor.
 
Hardships pile up: Vijay loses his mother, is thrown out of his home by his brothers, and s
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